Crowds vs disciples is one of the most important contrasts in the Gospels. Jesus drew people everywhere He went, and you can hardly read a chapter without seeing a “great crowd” or a “multitude” gathering around Him. Crowds look impressive. They can feel like spiritual momentum. But Scripture repeatedly shows something sobering: people can be close to Jesus physically while remaining far from Him spiritually. That’s why this sermon begins with two questions we need to keep in front of us: What’s the difference between being part of the crowd and being a disciple? What’s the difference between being near Jesus and belonging to Jesus? Jesus didn’t leave these questions up to our imagination. He defined discipleship clearly—and His definition is simple, shocking, and demanding. https://youtu.be/8Fc3Byw3WbA Table of contentsCrowds Are Common, Disciples Are RareJesus’ Shocking Definition of DiscipleshipWhy Jesus Thinned the CrowdsWhat the Cross Meant Then and What It Means NowCrucifixion Was About SubmissionScripture Gives Living Illustrations of God’s CommandsSimon of Cyrene: A Living Illustration of DiscipleshipDiscipleship Is Not a Spectator SportFinal Call: From the Crowd to Following Christ Crowds Are Common, Disciples Are Rare The Gospels contain a constant stream of crowds. That should not surprise us: Jesus healed the sick, cast out demons, taught with authority, confronted hypocrisy, and displayed power no one had ever seen. Wherever He went, people came. But the sobering reality is that crowds are not the same as disciples. Crowds can be curious without being committed. Crowds can be moved without being transformed. Crowds can be excited about what Jesus gives while resisting what Jesus demands. Crowds can be near Jesus and yet remain unchanged by Jesus. So the question in the Gospels is not whether Jesus can attract crowds—He can, and He did. The question is whether anyone in those crowds will become His disciple. Jesus’ Shocking Definition of Discipleship Jesus defined discipleship in a way that immediately separates spectators from followers. In Luke 9:23 Jesus said: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” He spoke those words to His disciples so they would understand what it meant to truly follow Him. And the disciples’ own story proves how serious this is. Judas betrayed Jesus, and the other disciples abandoned Him in His darkest hour. Only John stayed near the cross. But after Pentecost, the Holy Spirit empowered them to do what they could not do in their own strength: follow Christ faithfully, even when it cost them. Discipleship is not merely believing facts about Jesus. It is following Jesus as Lord. Why Jesus Thinned the Crowds Luke 14:25 begins like this: “Now great crowds accompanied him…” If Jesus could miraculously feed massive crowds (and He did), then “great crowds” likely means thousands. Imagine what many popular religious leaders would do at that moment: “This is amazing—look how many people are following me.” “I need to keep them happy so they don’t leave.” “What can I say that will encourage them to stay?” But Jesus often did the opposite. When the crowds grew, He would say something that forced a decision. Think about John 6. After Jesus fed the 5,000, the crowd swelled. People wanted more miracles and more food. Jesus confronted them with the truth they did not want, and many left. And in Luke 14, Jesus does it again. He says: “If anyone comes to me and does not hate his own father and mother and wife and children… yes, and even his own life, he cannot be my disciple.”“Whoever does not bear his own cross and come after me cannot be my disciple.” Jesus wasn’t trying to build a fanbase. He was calling disciples. What the Cross Meant Then and What It Means Now Here is one of the biggest dangers for modern Christians: we are so familiar with the cross that we can miss how shocking Jesus’ words would have sounded. Today, crosses are often symbols of beauty, love, and comfort: crosses in churches crosses on jewelry crosses in logos and décor crosses hanging from rearview mirrors But in Jesus’ day, the cross was not inspirational—it was horrifying. It was a brutal instrument of suffering, shame, and public humiliation. It was Rome’s terror weapon. People did not decorate their homes with cross imagery any more than we would decorate our homes with an electric chair, a noose, or a guillotine. So when Jesus said, “Take up your cross,” He was not speaking in sentimental terms. He was describing a path of suffering, self-denial, and surrender. Crucifixion Was About Submission Rome could have executed people in many ways more quickly. They chose crucifixion for at least two reasons: the suffering it inflicted the submission it displayed And that second reason matters for understanding Jesus’ words. Rome didn’t just crucify people; they paraded them. They made the condemned carry the cross through public streets with crowds lining the way. It was Rome’s message: “This person is under our authority.” Jesus uses that same imagery to teach discipleship. To take up your cross is to say, in effect, “I am no longer my own. I am under the authority of Christ. I submit to Him.” That’s why Luke 14:27 is such a premier discipleship verse: “Whoever does not bear his own cross and come after me cannot be my disciple.” Scripture Gives Living Illustrations of God’s Commands God doesn’t only give commands; He often gives narratives that show what obedience looks like. “Flee sexual immorality” is illustrated by Joseph fleeing Potiphar’s wife. “Rebuke and forgive” is illustrated by Joseph forgiving his brothers. “Repay no one evil for evil” is illustrated by David refusing to kill Saul. “Do not fear—trust God” is illustrated by David's confrontation with Goliath. “Give generously and sacrificially” is illustrated by the widow of Zarephath providing for Elijah. “Do all things without grumbling” is illustrated negatively by Israel’s complaining in the wilderness. “Whoever exalts himself will be humbled” is illustrated by Adonijah exalting himself and being brought low. These narratives are not random history. They are God’s living pictures of obedience and disobedience. And with that in mind, we should not be surprised to find that Jesus’ discipleship command—“take up your cross and follow Me”—also has a living illustration. Simon of Cyrene: A Living Illustration of Discipleship Luke 23:26 says: “And as they led him away, they seized one Simon of Cyrene… and laid on him the cross, to carry it behind Jesus.” There is so much packed into that verse. First, Jesus is being “led away”—the language of execution. He is being treated like a criminal headed to His death. He isn’t simply “going” somewhere; He is being marched to His sentence. Second, those condemned to crucifixion often carried the crossbeam rather than the entire cross. Either way, it was heavy. And Jesus had been beaten and scourged. He was weak, exhausted, and physically unable to carry it any farther. That’s where Simon comes in. Simon was from Cyrene (in modern-day Libya) and likely came to Jerusalem for Passover. One moment, he is simply arriving; the next moment, the soldiers seize him, lay the cross on him, and force him to walk behind Jesus. And it is hard to miss the picture: on the road to Calvary, Jesus gives a living illustration of what He has been teaching all along—someone carrying a cross and following behind Him. Discipleship Is Not a Spectator Sport Immediately after Simon is introduced, Luke says: “And there followed him a great multitude of the people and of women who were mourning and lamenting for him.” The scene is crowded. Public. Emotional. Loud. People are watching, reacting, grieving, following in the sense of walking behind the procession. But only one man is singled out as actually bearing the cross. That contrast is the point: crowds can watch Jesus and feel something about Jesus while remaining unchanged by Jesus. Discipleship is not standing on the sidelines. It’s not blending into the crowd. It’s not only being near Jesus, hearing about Him, or having strong opinions about Him. Disciples take up the cross and follow. And this is not only a “then” problem. It can happen in the church today. You can attend, nod along, recognize the hymns, know the language, and still remain a spectator. Discipleship shows itself in obedience—often costly obedience. To be clear, we are not saved by works. We do not earn our standing with God through service. But we also cannot redefine discipleship into something Jesus did not teach. If Jesus says His disciples take up the cross, then a life consistently lived on the sidelines should concern us. If you claim to be Jesus’ disciple but you cannot remember the last time you did anything for Jesus—anything that cost you time, comfort, money, or convenience—then you should soberly evaluate your spiritual condition. Not because serving saves, but because saved people bear fruit. Final Call: From the Crowd to Following Christ Crowds are common in the Gospels, but disciples are not. Jesus is never short on interest or popularity. What He seeks is not spectatorship, but discipleship. Luke 23:26 is piercing because it places a great multitude on one side and one man carrying a cross on the other. And it forces the question: Are you in the crowd, or are you following Christ? Are you near Jesus, or do you belong to Him? This is not a call to earn salvation. We are saved by grace alone through faith alone because of Christ alone. But the grace that saves does not leave us unchanged. And if you feel the weight of Jesus’ call and think,