Scott LaPierre Ministries
Signs of the End Times: The Beginning of Birth Pains Explained (Matthew 24:7, Mark 13:8)
Discover the signs of the end times as explained through Jesus’ prophecy in Matthew 24:7 and Mark 13:8. Delve into the meaning of "The Beginning of Birth Pains," revealing what these events signify and how they prepare us for Christ’s return. Learn how the disciples misunderstood the timeline of Jesus' kingdom and the temple's destruction, and explore how these prophecies unfold in our world today. This sermon provides deep insights into biblical prophecy, helping you grow in faith and understanding.
https://youtu.be/v0NRBRV6Ifg
Table of contentsThe Disciples Mistakenly Thought Jesus Would Set Up His kingdom SoonThe Disciples Mistakenly Thought the Temple’s Destruction Meant the End of the WorldThe Disciples Asked Two Separate QuestionsThe Disciples' Questions Were Separated By Thousands of YearsJesus Didn't Answer the Questions In OrderThe Confusion Over the Olivet DiscourseThe Beginning of Birth PainsBirth Pains Reveal We Are Getting CloserWhy Birth Pains Are a Fitting MetaphorBirth Pains Will Be SupernaturalThe Beginning of Birth Pains Is Sudden and Unescapable
Let’s go back 17 ½ years to May or June 2007, when Katie and I lived in Lemoore, California. This was exciting because we were close to meeting our first child, Rhea Grace. Katie started having contractions, and that meant one thing to me: “She’s having the baby!” But Katie had lots of contractions without having a baby. This is when I remember hearing for the first time a name that has come up ten times and will more than likely come up again in about six more months: Braxton Hicks. Braxton Hicks are the contractions named after the English physician John Braxton Hicks who first wrote about contractions women feel without being near birth.
Even though there were many times I wrongly thought Katie was going into labor, it became obvious when she did. We were having Bible study together in our living room. She bent down to get a cup of water, and her water broke. That’s probably all the details you want, so I will stop there.
The Bible uses pregnancy as one of the most common metaphors for Jesus’s Second Coming: Jesus’s Second Coming is the birth, and the events leading up to His coming are the beginning of birth pains. As obvious as it was when Katie went into labor, it will be even more obvious when Jesus returns.
The Disciples Mistakenly Thought Jesus Would Set Up His kingdom Soon
The disciples didn't think there would be a Second Coming because they didn’t think Jesus was going away:
Luke 19:11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately.
I can’t overemphasize the importance of this verse in capturing the view of Jesus. Notice it says, “They supposed that the kingdom of God was to appear immediately.” The disciples don’t think Jesus is going to be killed. They don’t think Jesus will leave them. They don’t think Jesus will return later to set up His kingdom. Here’s a simple way to say it: They don’t think the end times are thousands of years in the future. They think the end times are later that week.
Jesus “was near Jerusalem.” He’s about to make His triumphal entry. He’s entering Jerusalem to be rejected and crucified, but the people think He will sit on the throne of David and rule and reign over an earthly, physical kingdom. The sentiment was stronger than ever. Jesus prevented people from making Him King:
John 6:15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone.
He followed the divine timeline set by Daniel’s Seventy Weeks, which identified the day Jesus would make His triumphal entry into Jerusalem and be received as King. So, He couldn’t be made King before that. The Triumphal Entry was His coronation. He allowed the people to identify Him as King:
Luke 19:38 saying,