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Yevamot, Daf 55
Welcome to the Daily Daf Differently. In this episode, Rabbi Mordechai Silverstein looks at Masechet Yevamot, Daf 55. In today’s episode we ask “does every action really count?” The
Yevamot, Daf 54
Welcome to the Daily Daf Differently. In this episode, Rabbi Mordechai Silverstein looks at Masechet Yevamot, Daf 54. Today we ask do unintentional actions count for anything? The opening and closing
Yevamot, Daf 53
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 53. Is a second get needed once a halitza was performed and then the Yibum does ma’amar? A
Yevamot, Daf 52
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 52. The proper way of acquisition is “betrothal” and then one may have intercourse. E
Yevamot, Daf 51
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 51. Two yevamot that fall to one levir – which are the forbidden relationships resulting from it
Yevamot, Daf 50
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 50. We will discuss various aspects of the validity of a get, a divorce document in connection wi
Yevamot, Daf 49
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 49. This daf discusses the very difficult topic of a mamzer: “A mamzer shall not enter the
Yevamot, Daf 48
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 48. Once a person has converted, even if he regrets and returns to his old faith or converts to a
Yevamot, Daf 47
Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Yevamot, Daf 47. If someone comes from far away and claims that he converted – is he believed or not and
Yevamot, Daf 41
Welcome to the Daily Daf Differently. In this episode, Chava Evans looks at Masechet Yevamot, Daf 41. Today we ask how do the Ramban and the Rashba differ in their understanding of the mishnah at the