The Sovereign Choice of God *Text: Romans 9:15-16 (ESV)*  “For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy.” Good morning, church. Today, we’re diving into a doctrine that’s as glorious as it is misunderstood—the doctrine of election. Now, I know some of y’all shift in your seats when you hear that word. Election? Predestination? “Pastor, ain’t that a little too heavy? Can’t we just talk about something light, like love or forgiveness?” Well, let me tell you something: you can’t understand love or forgiveness until you understand the sovereign grace of a God who chooses His own. This ain’t about what’s comfortable; it’s about what’s true. And the truth is, the Bible teaches that salvation is not a democracy—it’s a monarchy, and God is King. Let’s get into the text. Romans 9:15-16. Paul’s writing here, and he’s quoting the Lord Himself speaking to Moses in Exodus 33:19: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” Then Paul drives it home: “So then it depends not on human will or exertion, but on God, who has mercy.” Let that sink in. Salvation—your salvation, my salvation—doesn’t hinge on what you want or what you do. It hinges on God’s sovereign choice. That’s election. That’s the doctrine we’re unpacking today.  Now, before we go any further, let me define this for you. Election is God’s eternal, unchangeable decision to choose a particular people for Himself, not based on their merit, not based on their goodness, but based solely on His good pleasure and will. Ephesians 1:4-5 says He chose us in Christ “before the foundation of the world…according to the purpose of His will.” Before you took your first breath, before Adam even stepped foot in Eden, God had already set His affection on His elect. That’s mind-blowing, church, and it ought to humble us to the dust.  But let’s be real—some of y’all are already pushing back. “Pastor, that don’t sound fair! What about free will? Don’t I get a say?” I hear you, and I get it. That’s the human instinct kicking in, wanting to be the captain of your own soul. But let me ask you something: who’s God in your scenario—you or Him? Romans 9 doesn’t leave room for negotiation. Look at verse 16 again: “It depends not on human will or exertion, but on God, who has mercy.” Your will doesn’t get a vote. Your running doesn’t earn you a spot. God’s mercy does the choosing, and that’s it.  Now, let’s walk through this chapter a bit, because Romans 9 is a theological sledgehammer. Paul’s addressing the question of Israel—why didn’t all of God’s chosen people believe? Was God’s promise failing? No, Paul says, because “not all who are descended from Israel belong to Israel” (v. 6). In other words, God’s promise wasn’t to every physical descendant of Abraham—it was to a remnant He chose by grace. Look at verses 11-13: Jacob and Esau, twin boys, not yet born, hadn’t done good or evil, and God says, “Jacob I loved, but Esau I hated.” Why? “That God’s purpose of election might stand” (v. 11). Not because Jacob was better, not because Esau was worse—because God decided it.  Church, this is where the rubber meets the road. If you’re squirming right now, it’s because we’ve been fed a lie that God’s love is some egalitarian free-for-all, that He’s just up there hoping we’ll pick Him. That’s not the God of the Bible. The God of the Bible says, “I will have mercy on whom I have mercy.” He’s not begging for your approval—He’s declaring His sovereignty. And here’s the kicker: that’s good news! If salvation depended on you, you’d mess it up. I’d mess it up. We’re sinners, dead in trespasses (Ephesians 2:1), inclined to rebel against God. Left to ourselves, we’d never choose Him. But God, in His mercy, steps in and says, “That one’s Mine.”  Now, let’s talk about this mercy for a minute,