Finding Peaks
Episode 55: Modern Day Depression Causes & Remedies
Episode 55
Modern Day Depression Causes & Remedies
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https://youtu.be/we-L7Gn1kdk
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Description
In this exciting episode, we are joined by acclaimed Dr. Ilardi, to discuss his knowledge on how modern-day depression is caused and remedies to help.
Talking Points
- Going over how modern brains are different from brains of the past
- The toxicity of rumination
- Remedies to help with modern depression
Quotes
“Depression is following a pattern, that we see with other diseases, called diseases of civilization. Where these diseases are really really endemic and highly prevalent in the west and not very prevalent at all among aboriginal groups. … Our ancestors didn’t get depressed very often. Why? Because presumably, they had protective measures woven into their day-to-day lives.”
-Dr. Stephen Ilardi, Ph.D. Professor, Clinical Neuroscientist
Episode Resources:
‘The Depression Cure’ by Stephen S. Ilardi, PhD
Therapeutic Lifestyle Change (TLC)
Episode Transcripts
Episode 55 Transcripts
empathy is knowing your own darkness
don’t have power without that connection
you don’t have any what’s the opposite
of addiction just freedom
all right
team
fans of finding peaks welcome back to
another special episode
uh with a special guest today
part two of this journey as you’ll
notice i’m wearing the same clothes
because i was asked by the production
crew to keep it simple keep it straight
come back look the same so it doesn’t
look like you did this on the same day
which we would never do here at finding
peaks ever uh in that regard time is of
the essence brandon burns chief
executive officer for peaks recovery
centers joined today apparently we’re
co-hosting jason freeze exciting lpclac
chief clinical officer we are also
joined by chief operating officer clint
nicholson lpclic
chief of all things as we learned in the
last episode
and again our special guest dr stephen
elardy clinical psychologist researcher
professor university of kansas also
author of the depression cure join us
again here to do
another deep dive into the book and
welcome back uh you know what i’m so
excited except for the part that i’m
just now realizing i’m wearing the same
exact clothes and now everybody’s gonna
be like oh that dude has like one outfit
yeah um it it is actually the same yeah
yeah it’s understandable or traveling
yeah
yeah yeah it’s it’s it’s the humble
midwesterner in you it is a
good refrain yeah
i i’m i’m delighted to be here
yeah always a pleasure um haven’t seen
you in four years the viewers might not
know this but that was our initial time
together in uh washington where we where
we originally met but without going down
that rabbit hole
of how we became good friends
in the process
i feel like there should be some special
music for this little monster to be a
little montage clayton and i can leave
yeah like we can step out yeah
we’ll ignite the candle yeah that’s what
i’m talking about right yeah ritualistic
important aspect
of the depression cure
i think anyways on the last step is so
we didn’t get an opportunity to explore
we’re calling it the schtick the the
thing that’s important the the narrative
for why the tlc model makes sense the
thing that we can
um gravitate towards and appreciate
about why we’re exploring these things
in the first place and so
um
without giving the whole introduction of
your book away because we want the
readers out there amazon.com uh order
the book local library all those things
find it read it it’s excellent but
without giving it all away what is this
for the setup well so there really is a
story behind it so
i i’ve been a clinical researcher for 32
years now
and
about 15 years ago
i was getting so frustrated
with the fact that
yeah we know a lot about clinical
depression but we’ve barely moved the
needle in terms of patient outcomes this
is 15 years ago i was like okay you know
we’ve got
a whole armamentarium of medications and
psychotherapies and evidence-based
practice and all the things
more things actually now than we had
then but
um
we weren’t getting great outcomes and
particularly what was vexing for me
is the societal burden of depressive
illness was growing so depressive
illness went from 30 years ago it was
like the seventh cause of work-related
disability in the u.s
now it’s number one it is the single
leading cause of work-related disability
it’s a major cause of death
through depression-related suicide it’s
a major cause of
relationship dissolving
unemployment it’s i mean it’s it’s
exacting this huge toll
and i stumbled on the work of an
anthropologist somebody in a completely
different field this anthropologist
named edward schieffelin
who was studying aboriginal groups and
he spent 10 years with a group in
the highlands of papua new guinea
they’re called the kaluli people
and one of his questions was
okay well
how like when the kaluli gets sick what
does that look like and how does it
compare to when we get sick and then he
was like
what about mental illness so we got
himself a dsm for viewers who may not
know that’s like our diagnostic
psychiatric bible our bible of diagnosis
takes a dsm
people and he’s like okay well like what
kinds of mental illness did they get
and one of his findings when i saw it it
smacked me in the face it was like
somebody like splash cold water on me
and it was like oh out of 2000 members
of the columbia people he’s found one
case of marginal depression
i’m like
wait that’s like
one percent of what we have
and their lives are arguably harder than
ours they don’t have any modern medicine
they don’t have any of our technology
they have a high rate of infant
mortality they have a high rate of
parasitic infection like all kinds of
really tough things and yet they don’t
get clinically depressed
what the hell’s going on
and then i started thinking wait a
minute
depression is following a pattern that
we see with other diseases called
diseases of civilization
where these diseases are really really
endemic and highly prevalent in the west
not very prevalent among aboriginal
groups like what like atherosclerosis
heart disease like many forms of cancer
like oh here’s one hemorrhoids did you
know aboriginal groups do not get
hemorrhoids why because they don’t spend
their day sitting down
they’re active they’re up they’re moving
tooth decay i mean they have it but not
the way we do why because they’re eating
not processed foods right they’re eating
whole foods
it’s like oh depression fits that
pattern wait a minute that sparks
another
association
the human species lived primarily we our
ancestors until 10 000 years ago
everybody lived as hunter-gatherers so
all of our ancestors spent their entire
lives in this group of 30 50 people
on a lifelong camping trip with their
closest friends and relatives
and that’s the way the kaluli are living
today so
oh okay so our ancestors
didn’t get depressed very often probably
just like the kaluli don’t why because
presumably they had all kinds of
protective things woven into the fabric
of their day-to-day lives
likewise
they probably did not have to fend with
lots of the things in our lives that are
toxic
so even though we love in many i think
we do love lots of the things that we
um take advantage of in 21st century
american life i mean i love my laptop i
love mocha lattes i love i mean there
are all kinds of things that like i am
not
i’m not a luddite i don’t want to get
rid of technology i love technology
but many of the things like social media
which we’ll talk about later many of the
things
that we experience day-to-day traffic
and you know fast food and i mean i
could go on
are psychologically toxic so
here’s the sound i’m finally now at a
moment of sound bite here we go
everybody brace yourselves
our ancestors were protected
by several things that were woven into
the fabric of their day-to-day lives and
we can reclaim them
bring them into the present
and
have the best of both possible worlds
have the best of modernity
jettison the toxic things that are
present to modernity and embrace or
reconnect with the healing habits of the
past
it may sound like a tall order
but
i don’t think we have any choice because
the societal burden of depressive
illness now
it’s one out of three americans are
going to be cut down by this massively
disabling painful illness at some point
and
that rate of depression is going up with
every generation so gen z
kids that are college age or below
they’re already at like 20 25
their lifetime burden if we don’t do
something to turn this around it’s
probably going to be 50
and um
so that was the genesis of this idea of
oh
what are the things that the kaluli are
doing that are protecting them what are
the things that our ancestors benefited
from by the way quick side point of the
shtick you ready for this
here’s the shtick
if our hunter-gatherer ancestors were as
depression prone as we are if they were
as vulnerable as we are given how much
harder their life objectively harder
their lives we
we would have been obliterated as a
species yeah
tens of thousands of years ago we never
would have made it we never would have
lasted this long so we know
given how debilitating depressive
illnesses we know that our ancestors had
to be way less vulnerable than we are
why why do we not have
genetic protection there should have
been massive selection pressure
to give us antidepressant circuitry
to mimic the antidepressant effect of
all of our best meds and other best
practices
why don’t we have it we didn’t need it
why because the antidepressant was woven
into the fabric of our lifestyle
just like by the way interesting maybe
maybe interesting side note
did you know
that
primates that subsist on fruit
you’re injured going this is really
random steve i hope you’ve got a pointer
there are primates
relatives of ours who only live on fruit
they’re called frugivores
the genetic machinery
that they would normally use to make
vitamin c did you know that most
primates
have genetic machinery that their bodies
can make their own vitamin c awesome
but when they became frugivores
now they were getting so much vitamin c
in their lifestyle
that there was genetic drift and all the
the genetic machinery to make vitamin c
was allowed to basically drift and turn
off there are all these mutations that
accrued and it doesn’t work anymore but
it’s still there
it’s a genetic fossil
it’s in our dna right now every one of
us sitting around the circle have
basically vestigial vitamin c machinery
in our dna
doesn’t work anymore
even though our ancestors long since
went away from being frugivores
they don’t have the genetic machinery
anymore so now we have to get the
vitamin c from our diet right
it’s kind of like that with us with
depression
our ancestors had they were like frugals
they had all the protection everything
built in
and now our environment has radically
changed why because technology because
we learned to become agrarians and then
finally we had the industrial revolution
and the life that our kids lead today
would have been unrecognizable to our
ancestors they would look at it and they
would be like this might as well be on
mars it’s so different
so what do you take as the most taxing
feature in the in the change right i i i
you’ve talked at least in and while i’m
present with you’ve talked a lot about
uh the fight or flight response yeah as
the most taxing feature and we have it
in the tribal culture certainly there
they have it we also have it as a
genetic code set right and then we are
living in the industrial world
and what is the
what is the tension there what’s
creating the most
yeah i love that yeah so i mean it turns
out we talked about this a little bit
earlier
that the single most important driver
in terms of the neuroscience of
depression is not
a deficit of serotonin the single most
important driver is the brain’s runaway
fight or flight stress response that
just will not shut down
and then all these downstream reactions
because when the brain is in runaway
stress response mode for weeks anyone
who has any genetic vulnerability or any
other acquired vulnerability their brain
shuts down and it’s just like okay dude
you are sick
like literally physically ill like
fighting the flu fighting covet you shut
down you want to crawl into a cave
and so our ancestors and if we look at
modern day aboriginal groups if we look
at modern day hunter-gatherers
when they go into fight-or-flight mode
it’s for a few minutes it’s for an hour
it’s oh i have to escape that predator
oh i have to uh
get down below treeline while there’s a
lightning storm oh i have to run back to
safety there’s this other hostile group
over there they sent a scout out i need
to scurry back to my
my people right does that make sense so
in other words
our fight fight-or-flight reaction is
designed to get us moving vigorously in
the face of physical threat in the
ancestral world that was very
short-lived in the modern world
we have that fight-or-flight reaction
going off all the time we’re sitting in
traffic and it’s going off well we’re
not physically endangered hopefully most
of the time but our brain thinks we are
right and so we’re all revved up
um we’re going to brain think we are
what what’s
started to activate it what keeps you so
activated
because symbolically
we’re our our
our apis brain
is not it’s unprecedented for an ape to
be traveling in the steel can
going down the road at 70 miles an hour
with all these other steel cans and all
these other people and and people are
being mean to us and they’re like
cutting us off and they’re flipping us
the bird i mean not that they would ever
do that in colorado but you know
in kansas they might um
and
and
our our brain is trying to make sense of
this and it’s like this seems stressful
it seems threatening this is like
bad things could happen
here this is unprecedented it looks
dangerous it feels dangerous and
especially the oh no it’s now it’s
congested oh i’m running late oh i’m
gonna miss my thing oh i’m gonna you
know
and by the way we you know we’re
constantly plugged in to a news medium
that’s that’s telling us constantly
your world is dangerous you know bad is
stronger than good and and and news
purveyors know that if they want to grab
our attention with the news if it bleeds
it leads right if it’s if it’s bad well
guess what in a global village of 8
billion people there’s always something
horrible happening there’s always
something scary there’s always something
outrageous always something dangerous so
we’re bombarded with all the outrage we
go on social media and it amplifies it
and pretty soon you have a group of
people walking around constantly in
fight or flight mode
for a million and one reasons
and all of the natural braking systems
the things that would put the brakes on
that in the ancestral environment
they’re missing
so it’s like we have if i can use
another car analogy it’s like we have
many things in the modern world pressing
the accelerator
of our
fighter flight system and the brake
lines have been cut
and our ancestors had lots of
woven in braking systems like what like
time immersed in nature
like
time immersed in the tribe where you’re
surrounded by the people who care about
you
like physical activity which is
profoundly
it’s like um
okay you know how thermostat like when
you when you turn up the heat in the
thermostat in your house it’s getting
cold
and it’s checking constantly for the
feedback like oh did this work did this
work did this work and then when it’s
finally hot enough the thing shuts off
that’s our fight or flight response
system what’s it designed to do what’s
the thermostat it’s get moving get
moving get moving get moving what’s the
feedback it needs to shut off oh yeah
you’ve been moving
you’ve been really really really active
why does exercise turn off or turn down
our stress response circuits in part
because it’s the negative feedback
the the the sort of corrective
sampled experience that says okay yeah
mission accomplished you can calm down
now
um
so many of the protective things that
our ancestors benefited from they’re
just not there anymore so we’re living
the sedentary indoor socially isolated
frenzied media addicted sleep deprived
fast food laden life and we’re just
bombarded with things that are
psychologically toxic
yeah one of the that resonates with me
so much because
i’m trying in my personal life to
not tone it down to get rid of it
because social media is such a great
part of our world podcasts and otherwise
but i find myself
feeling outraged at so many things could
be the slightest of sentence you know
that that ticks me off and that’s the
part that
i don’t enjoy about it i want to
experience it in a more positive way but
uh in tracking that outrage i find
myself not present distracted out in the
future angry at something angry at a
party a political thing an environmental
thing you know whatever’s going on
and
an hour later you know when we find
ourselves consumed by it i’m sure it
happens to a lot of the viewers out
there on social media you’re just
tricking through and you’re pissed off
at the end of it and you feel stuck in
something and
fog headed in this and all this sort of
stuff you know sort of follows at the
end of it um and i think it’s worth
talking about worth having a discussion
about because when we talk about our you
know poor little eight brains
we can’t it feels as a real natural
experience that this is something that
is very disruptive for us yeah and and
and so there’s something that goes with
it that i know you wanted to talk about
today
which is
this really really toxic habit
that a lot of us probably can resonate
with that you know technically we call
it rumination
dwelling brooding
just rehashing over and over again
negative thoughts they could be worry
thoughts things that you know that we
fear that might happen in the future
usually anxiety rumination is future
oriented like things threats that are
looming
and depressive rumination is stuff in in
the rearview mirror that we regret or
that we’re grieving because it feels
like a loss or a setback or an
embarrassment or you know something
painful a failure
and
when do people ruminate
we know that rumination is super toxic
we know that rumination will rev up
those stress circuits so another thing
back to your question of what keeps them
wrapped up we ruminate all the time when
we study
aboriginal groups they don’t tend to
ruminate
why not well in part because they have
very little alone time
and the single biggest risk factor for
rumination is when we’re alone it
doesn’t mean that being alone is always
toxic being alone can be a great a
beautiful opportunity to meditate or to
do something that we really love and
enjoy but for a lot of us especially
when we’re depleted when we’re
psychologically not
at our best when we’re alone we dwell
and we brood either about things that
threats on the horizon
pain in the past
and when people are clinically depressed
they spend hours ruminating when do they
do it when they’re alone
or when they’re disengaged
so they can ruminate when they’re binge
watching yeah they think they’re
watching or they can ruminate when
they’re surfing the net when they’re on
their phone they can ruminate when
they’ve been on social media they can
ruminate
when they are
um
talking with somebody and they zone out
and a lot of my depressed patients i’m
sure your patients as well
have you know when we bring this up
they’re like oh yeah yeah i do that like
i i can’t stay locked in because as soon
as we start talking i just i’m off to
the races
occasionally people will ruminate
together out loud co-ruminate and that’s
also toxic is there a way to like
narrowly define rumination yeah it’s
just so the word rumination comes from
it’s a it’s it’s a farming word believe
it or not
cows are ruminant
animals rumination refers to chewing the
cud
they have a ruminant pouch why because
they get a lot of their nutrition from
grasses which are very
nutritious for them but very hard to
process and so
they they they eat it and then it goes
to the ruminant sack and and there it
gets kind of pre-processed and made into
this pellet that they then
regurgitate and they they can’t they
can’t stomach it so they got a chew on
it well that’s a great metaphor for what
happens when stuff happens to us that we
can’t stomach we chew on it and it’s a
natural
adaptive reaction whenever something
happens that’s upsetting
it’s natural to ruminate about it for a
while why well you know we want to
figure out what happened why did it
happen what can i do to fix it and if i
can’t fix it well how can i make sure it
doesn’t happen again can i at least
understand it so so i don’t get like a
learning mechanism yeah
it’s natural we want to validate for
people like yeah rumination is totally
fine until it’s not
so it’s fine for how long
until we stop extracting fresh nuggets
of wisdom and learning and you know and
how long does that take depends on the
thing but usually half hour hour
and i tell my patients like look if
you’ve been ruminating on this thing for
days you’re probably way past the point
of diminishing returns right
so then you know it’s like well how do
we stop it lots of different techniques
but one of them is to say hey let’s lean
into it
they never see this coming let’s lean
into it
every time you get the urge to ruminate
get out a pad of paper or get you know
on your computer set a timer and knock
yourself out for 10 minutes ruminate as
much as you can for 10 minutes when the
buzzer goes off walk away
you have total permission
and they’re like
wait i only get 10 it’s like well do you
think in 10 minutes if you really knock
yourself out that you can extract
anything new that you can actually learn
from this session room and they’re like
yeah probably within five or ten minutes
and there’s something powerful about you
write something down and then you can
just walk away
um so i don’t know did i define
rumination it’s dwelling at length on
something either that that we fear in
the future or that we regret in the past
or that we’re grieving in the past yeah
no i think that was
far better than i could have defined
absolutely absolutely perfect tonight
and i know i can’t remember the name of
your speech and talks you used to give
in the past conferences but uh you know
the rumination i want to get into the
psychotherapy aspect of that and how we
can approach that and maybe some quick
interventions that can get us there
faster while we’re waiting for you know
per the prior episode for medications to
ramp up in the background and so forth
but
um
we’ve had a lot of experiences i think
in our industry in general as well too
the first thing we do is we take cell
phones i think the first initial take of
that is liabilities you know ordering
drugs onto a campus you know those sort
of things there’s there’s good reasons
for its absence
and then i think we started learning a
lot more about it in the clinical
setting and just hopeful that you can
feel this thing kind of about your
passion around that which yeah
well clinically
hundred years ago when peaks was a new
company uh and when i started um wasn’t
quite 100 but seven years ago
our program was six to nine months in
length and we would um
take people’s phone at the beginning
and then when we decided to give it back
it was usually about four and a half
months into a treatment episode and so
pretty much
our clients would live in this contained
environment with people they were
spending months and months with
while very disconnected from much of the
outside world in fact
sometimes i would start groups with just
kind of going over current events
because they were so disconnected from
the world like hey you may want to know
that like you know there was a tsunami
or something you know what i mean but
like
um
there’s that level of disconnection um
from
uh
from current events but also just like
from
the scroll of facebook or or twitter or
tick tock i’m not sure tick tock was
around seven years ago but um
there was so much of that and then
um i i mean i’ll never forget when we
when when i went to give a client her
phone back uh our first graduate of our
women’s program and she’s just like
i don’t i don’t want that
um and i think uh
and then we would watch our clients kind
of go through a process of beginning to
kind of
put their guard up again and kind of
beginning to escalate and just being
increasingly anxious and activated even
in
anticipation of getting their phone back
and then oftentimes the first thing they
would do would be to delete their social
media apps clinton i know you’ll love
that but like i think
um
it was a pretty fascinating process
um to watch and be a part of and i know
even some of those
uh graduates of peaks have actually
never gotten back on social media just
because they were disconnected from it
and felt such a great relief during that
time
and i do
it’s just mindful for me just thinking
considering this rumination concept how
much
sometimes our regret or rumination isn’t
even about big things it’s about some
some of the most mundane
comparisons that we’re drawing or
whatever it is it doesn’t have to be
you know the grieving of a parent like
it can be just like
somebody looks like they got a promotion
that i didn’t get at a job and i feel
terrible about that yeah i mean some of
my worst bouts of rumination honestly
have been
oh i was just in a faculty meeting
and one of my colleagues said something
mean
you know yeah i might have responded in
real time or maybe not you know maybe i
just i’m like no i’m gonna just bite my
tongue but then i’m driving home and i’m
sitting at the red light and i’m playing
it over and i’m playing it over and i’m
the more i play it over the more upset
i’m getting
and it’s it’ll take your breath away
yeah and and i don’t care
how
like
robust your mental health is i don’t
care what kind of a place of well-being
you’re in
if you have one negative event and you
start brooding about it within five ten
minutes you’re not in a good place
and um
it’s always an opportunity for me to to
put into practice what i preach right to
be like all right
you know like
you got to walk a walk right so what are
you going to do
what are you going to do
how are you going to do yeah what do you
do with the red light then
so
this particular example that i’m
thinking of somebody really really
pushed my buttons at a meeting and i did
bite my tongue very wisely because i was
going to say something that was not
going to be helpful
and i’m sitting at the red light
well i’m by the way i’m brooding all the
way the walk down to you know i have
about a 10 minute walk to my car and
then the drive to that point so it’s
been like a 20 25 minute bout of
rumination so i’m good and worked out
i’m sitting at the red light and i’m
like
and i had just let a therapeutic
lifestyle group the week before we were
talking about rumination one of the
techniques
that we had asked patients to see if
they could put into practice when
they’re ruminating that week
was
gratitude
i knew you’re going to see it in the
moment
in the moment
um and this ideally would be something
if you’re keeping a gratitude journal if
you’re doing a gratitude practice where
every day
ideally three
like little things like you’re talking
about we don’t ruminate necessarily
about the big things
gratitude is i think best
practiced with the little things i mean
obviously the big things we’re grateful
for as well but
um
so i’m sitting at the red light
and i’m like
okay gratitude gratitude
and this is so amazing the the the um i
think we often fail to appreciate just
how much our memory access is guided by
our mood state
if you are in an angry mood most of the
easiest memories to pull up are going to
be other times you are angry
i kid you not
especially other times you’re angry at
that same person
if you’re in a anxious fearful mood
state your memories are way easier if
they’re other worry related sort of does
that make sense yeah absolutely so i’m
sitting there and i’m angry
and i’m i’m like i got nothing
and i’m embarrassed there’s nobody
around and i’m just embarrassed i’m like
i cannot believe i’m freaking
you know
teaching preaching this and i’m i got
nothing
and i’m like
steve you have so much to be grateful
for i’m having a talk with myself
and and the answer is yeah but i can’t
think of anything right now
and and i and i’m like this is i will
never forget this moment
because
i’m getting way deeper insight into what
my patients are telling me because
they’re like you know what in the moment
this is hard it sounds really
reasonable and easy but in the moment
it’s hard
stay with it what do i tell my face stay
with it stay with it it’ll come
stay with it what what about earlier
today
was and and in a flash puppy
puppy jumped in my lap while i was
having my coffee this morning puppy
licked my face
puppy cuddled with me and then i just
melted and the damn broke and now i can
think of a million things i was grateful
for
i don’t know if that makes any sense at
all but yeah but it it um
once i was able to connect with anything
i was grateful for the anger melted the
rumination spell was broken
and i was able to just enjoy the rest of
my drive come home in a much better
space to greet my wife to greet my puppy
to you know is your dog’s name puppy
his name is teddy the wonder dog
even better yeah
that’s your question though yeah yeah so
so we called in puppy yeah this this has
me uh you know brene brown’s dare to
lead book is coming up for me in this
regard because uh and the you the
viewers are just going to have to excuse
my language because it’s in the book
sfds shitty first drafts as she
describes it in her book that we have
she actually gets that from the writer
anne lamotte okay anne lamott and her
extraordinary
us for beginning writers or aspiring
writers called bird by bird
and she has an entire chapter called
shitty first drafts okay yes were we
talking about her on our walk yesterday
no okay
that name sounds familiar but
but in that regard she talks about the
experience of the shitty first draft is
the build up the reason we do it one we
we want to we’re curious we want to
figure out what took place what the
problem was what the solution is those
sort of things
but whether we arrive at a conclusion
that’s accurate or not we per the book
at least if i remember it correctly we
get a dopamine kick and so there’s an
advantage to doing it but for the
depressed patient the trade-off for that
dopamine kick
sounds
uh
massively
off where we get stuck in a
fight-or-flight phase and so maybe i
guess the question here is
from your experiences in research and so
forth is that dopamine kick true
for the depressed patient as they’re
ruminating do they get something even if
the trade-off is significant yeah that’s
i i really like this question so
there’s something incredibly
addictive
and seductive about rumination
it’s tantalizing it offers the promise
and i cannot tell you the number of
patients that i’ve worked with
that when they’re just being very real
and very honest they’re like
yeah i i know it sounds stupid but i i
every time i ruminate about this breakup
i i think like
this time i’m going to figure out why he
left me or this time i’m going to figure
out why he cheated on me or this time
i’m going to figure out why everything
went south or this time i’m going to
figure out why why that job didn’t work
out or why i didn’t get that offer i
thought i was going to get or why didn’t
get into that grad school or
what i’m saying it’s like
rationally i know this makes no sense
because the last 500 times i’ve
ruminated about i got no further into
but it feels like this time it’s it’s
like lucy in the football
you know charlie brown’s like no this
time she’s going to hold this time i’m
really going to kick it
you know
and that’s what rumination does it holds
out this promise of yeah this time it’s
really going to connect and you’re going
to figure it out
so it has this seductive alluring
addictive quality it is dopaminergic
but then at this horrible cost
of ramping up our stress circuits making
us more depressed more anxious more
angry
more disconnected by the way the
opportunity cost
i know that’s an economist term right
but the the like what are we giving up
when we ruin it you know we’re giving up
the world of other people and activity
that we’re designed for we’re not
designed to be living in our heads but
when we ruminate we’re stuck in our
heads
and most americans spend way too much
time lost in their head we give up our
here and now we give up the moment yeah
we’re sleepwalking we’re you know the
zen
meisters throughout history have always
said
be here be now you know right now be
fully awake sure but rumination is so
deceptive right because it it’s almost
uh dressed up as a solution right it’s
like it’s
it presents itself like oh i’m going to
come to a solution i’m actually i’m
coming to resolution at this point but
it’s not it’s completely usual
and the reason it’s like a trojan horse
in a way because it it presents itself
and it says well no look everybody
ruminates and and by the way rumination
not only is it normal and natural but
it’s it’s helped you before yeah like
remember that one time when the thing
didn’t go well and you started thinking
about and you figured out why and then
you made a course correction and it’s
like bro you should be ruminating more
absolutely right because this is the
best thing you can yeah yeah yeah don’t
go to your friend’s house you need to
stay here and figure this out you need
to just stay here
hunker down
absolutely uh
yeah it i mean
it
what’s that unpredictable reward that is
actually the most rewarding right would
people yes receive that but it’s
unpredictable when they’ll receive it
that’s the knowledge that pushes the
lever the most right that’s a condition
yeah can i use that in mind that’s my
next version of the depression career
yeah actually
jason friesman yeah
remind me i gotta give him the credit
for that um seriously that’s that’s
phenomenal so yeah there is this sense
of um it’s like the did you guys ever
study this in in psyc101 whatever you
know the pigeon on the variable yeah
the slot machine it’s like
as long as it’s delivering the reward at
some point you don’t know when
then you’re going to keep at it and yes
rumination even for the addict yeah the
ruminative
ruminative addict it will still pay off
sometimes yeah so they’re going to stay
at it right yeah that’s that’s so good
yeah
genius
yeah
who’s mentoring who here just i don’t
know
i’m gonna steal my thunder we’re done
but we should talk a little bit more
about how to break the rumination habit
maybe yeah yes
you know and i
and i think uh just to kind of set that
up from the prior episode that we were
on you know we were talking about before
our friend friesma arrived here that you
know there are two general approaches
that are taken a lot of medication
pushing for 60 you know 76 percent of
the population major depression
population they go into a setting they
get the medication they walk away
not a great outcome generally usually
their primary care doc yeah they’re
they’re doing all the heavy much of the
heavy lifting
not because they should
they know that
but because they’re they’re standing in
the breach they’re they’re filling the
gap because so many depressed patients
are getting nothing
and they show up at their you know
primary care doctor’s office and they’re
they’re hurting and the doc is like well
i don’t have a lot of time or anything
else but like hey i got some lexapro
like maybe that’ll help i got some
effects or maybe you know
so they’re
they’re getting minimal care
but the doc is thinking correctly this
is better than nothing yeah and maybe
the public is sold in that moment as
well too because they just saw the
commercial like you’re depressed yes i
am we have this pill perfect perfect
yeah i’m suffering so right you know and
then
it uh then you get into those settings
stress environments or otherwise with
the family doc and it matches right it
tells the story that this is going to
provide that relief but we know in from
the prior episode that that
monotherapeutic approach this is not
going to have
the validity that we believe it’s going
to so insert the next possible thing
within a setting like peaks is we can do
psychotherapy well if if the medication
is going to work
we need time for it to work at the same
time the person wants relief right now
so generally speaking the next thing is
you know psychotherapy but so much of it
is group activity as well too but i’m
not ready for that environment so before
we get into the psychotherapy and how we
can get into anti-ruminating you know
features of this what are some of those
quick setups that maybe we can do as a
treatment center or folks can be
thinking about as home to really you
know push this forward in a more
meaningful way so somebody is suffering
which everyone with clinical depression
is suffering and by the way depression
for a lot of patients actually lights up
not just their emotional pain circuits
but those are cross-wired with our
physical pain circuit so a lot of
depressed patients will if they’re
severely depressed they’ll be like
i can’t even describe it but i’m just
hurting
and it’s like yeah it’s emotional but
like it sort of feels physical too
so they’re in agony they’re in torment
and they want relief and they deserve
relief
and so what do we have in our toolkit
that’s like well if we just throw meds
at it
that helps a lot of people but the
average
patient’s gonna take like three four
weeks before that’s kicking in sometimes
up to six weeks
what do we have is faster
the first thing is surprising
bright light therapy photo therapy using
a therapeutic light box or getting
outside for a half hour
typically ideally within the first hour
of the day
for a half hour
that dose of light the
light is measured in units called lux 10
like this in colorado springs is
probably a hundred thousand lux out
there
abroad indoor space is maybe a
be outside or use a therapeutic light
box
effects kick in five to seven days on
average
it’s fast it’s amazing
and we don’t use it nearly enough why
it just doesn’t feel like it’s not very
sexy it’s not very exciting i was going
to say that
i’m glad you did it’s not very sexy it’s
like a light box really a clunky little
or you know getting outside and it’s
like no
light is a drug light hits receptors in
the retina that have a broadband
connection to the center of the brain
and it’s fast okay so there’s number one
we can start using a therapeutic light
box
number two
there is a nutrient
called acetyl l carnitine
that supercharges the mitochondria the
power plants inside our brain cells
and we get depleted when we’re depressed
and as we age we get really depleted so
older or middle-aged depressed
individuals
respond to acetyl-l-carnitine like an
antidepressant drug
it can be purchased over the counter
it’s a nutrient it has minimal side
effects most people have no side effects
it has
therapeutic efficacy on par with
antidepressant meds typically
and it kicks in often within a week
so some listeners viewers might be like
well wait a minute acetyl carnitine
first of all what’s the dose 2 000
milligrams is the best study dose 2000
milligrams a day divided dose 1000
milligrams twice a day wait a minute
acetyl-l-carnitine you can buy it over
the counter
by the way i’m not giving medical advice
talk to your healthcare provider
but i can buy it over the counter
it’s pretty cheap
it’s fast it has minimal side effects it
seems to be about as effective as
anti-depressant meds why the hell is
this stuff not being widely used
there’s no money to be made
pushing acetyl l-carnitine
i have no financial vested interest in
it i just want people to get better and
we can leverage that we can use that
right it’s it’s a really cool little
hack
it’s super charging brain cells
okay number three we talked a little bit
about
chronotherapy
which is a fancy term for basically
we’re going to do a couple things the
first thing we’re going to do this
sounds nuts but it works
if you keep somebody with depression if
you keep them up all night and into the
next day
then
bizarrely miraculously their mood will
brighten after 24 to 36 hours of sleep
deprivation we don’t understand why i
know we talked about this earlier like
doing it we have no idea
there’s a theory that maybe by keeping
somebody up for for 36 hours
we’re basically putting the brain into
emergency brake glass in case of
emergency stimulant mode it’s like oh
this must be life threatening because
why the hell else would somebody stay up
for 24 36 hours
so it seems to recruit stimulant
circuits dopamine they stimulate
circuits in the brain that are bypassing
all the depressive shutdown
and this sounds great it works until it
doesn’t when does it stop working as
soon as a person goes to bed
but
what if we layer that
antidepressant fast rapid acting effect
of sleep deprivation
with shifting the person’s body clock
so instead of keeping them up 24 hours
what if we keep them up 28 hours so
we’re gonna phase
shift their body clock by four hours
lather rinse repeat do that six times
so we’re gonna be phase shifting them
and we’re gonna hit them
with therapeutic doses of light which we
already know is rapid acting
this triple whammy is called
chronotherapy there’s a protocol that’s
been developed and it’s very fast acting
and
it’s probably the fastest thing that
that that i know of that’s also
very physically benign it doesn’t have
lots of side effects it’s not dangerous
unlike say ketamine it doesn’t have like
abuse potential it’s like no we’re just
keeping you up and we’re shifting your
body clock and we’re giving you some
bright light
and
it’s extraordinary
love it so we have to go back to the
clinical team tomorrow and say yeah
we’re working 24-hour shifts
you’re going to feel really good for a
few hours till you fall asleep yeah yeah
yeah
everybody’s experience have you guys
experienced this though when you’ve been
up too long you start to get kind of
punchy oh yeah you know and you get kind
of giddy and you’re kind of you know
it’s the only time that i’m actually
enjoyable
so yeah um so do you want to circle back
to the the anti-ruminative thing
yeah absolutely and that’s going to be
the that’s going to be the heavy-hitting
part of this episode and i you know in
in repeating that though it sounds sort
of drastic i think i want to make the
claim too that
living in the suffering of major
depressive disorder when you’re feeling
that way drastic measures can make sense
and so these are things not to be
ignored but to be explored and
be curious about these sort of
opportunities because if these solutions
are that swift then why not right as an
experience versus the denial of the
effort of it i think that’s common
at least my felt experience within this
industry is like we don’t have time for
that or those sort of things but now
more than ever because we have more
antidepressant medications but
depression anxiety and so forth is
higher than it’s ever been now more than
ever it feels like
we should be thinking about these things
critically and whether we deploy them we
should at least be curious about how it
might work and develop absolutely you
know there’s one other thing we didn’t
mention in the other episode that i
probably should give a shout out
although you may want to edit this out
so we’ll see
there are
psychedelic agents that are
non-addictive they do not target the
addictive reward dopamine-based pathways
in the brain so we’re talking about
psilocybin
um
we’re talking about mdma we’re talking
although mdma has a little bit of reward
activity but
psilocybin lsd
ayahuasca there are others
there is increasing evidence that
taking on their own not particularly
helpful can be dangerous
taken
under the aegis under the guidance of a
skilled therapeutic guide
because the the the psychedelic effect
lasts for several hours
under the direction of a skilled
therapeutic guide the psychedelic has
antidepressant potential that is very
rapid
and so there’s
massive amounts of research
ongoing on this topic
i think there’s been a lot of hype
but i think there’s a there there i
think
i think within five to ten years this
kind of treatment could possibly be
quite mainstream
and even in an addiction center
once we’re very clear to validate with
patients like
this is not an addictive substance
patients who do
psilocybin the active ingredient in
mushrooms
do not become addicted to it
they don’t crave it when they’re done
they don’t want to do it every day for
the next 50 years
typically
i think there’s some real potential
there
again because it’s so fast yeah
we’re in colorado so we can totally talk
about it yeah yeah totally this is uh we
just garnered a whole news i think
denver was the first time
right yeah denver with the suicide then
yeah
it just went up by thousands yeah well
the thing i love about the the idea i
again the proof is in the pudding
i’m like show me you know i’m a
researcher but the thing i love about
the idea of it
is this is a drug that supercharges
psychotherapy
this is not a replacement for therapy
right this is not a replacement
for gaining insight and gaining
better connections with the people that
matter to you gaining a greater sense of
purpose in your life this is a
supercharged catalyst for getting to
that place that we all want to be for
living our best life
and
i’m like hey if this can actually
deliver the goods
this could be a game changer yeah and i
think it’s i like though that i mean the
cure to depression is not to go use
mushrooms like that’s exactly yeah
for sure that’s that’s the opposite
that’s the that’s the take-home message
don’t try this at home boys and girls
right um but it’s a tool it’s a tool
but it’s it like any tool it has it has
great potential for good or not sure it
can be harmful right there are people
that go on mushroom trips that get very
disoriented very dissociated they get to
a very scary place they freak out they
have pan and it’s that’s the start of
their panic disorder right now they’re
freaking out and panicking a lot
that was the genesis of it
um so it’s like we gotta we gotta
respect it it’s powerful
but in the hands of a skilled guide i
think maybe
there’s potential for some real
breakthrough for some patients it’s not
going to work for everyone it’s not
going to be for everyone but maybe for
some yeah and it’s just one tool right
just one
you can’t build a house with just a
hammer you can’t and um
you and i are both big advocates of
let’s do all the things yeah right let’s
let’s take down the web of depression
with all kinds of pebbles and stones and
rocks and
hammers and you know whatever
but occasionally we get lucky
with somebody and it’s like you know
some people with winter onset depression
we can cure it with light only
some patients who are like their
rumination is just so centered around
this one painful thing and we can cure
the rumination we can bring down the
whole web
just
some patients they start exercising
and that’s curative for them it’s not
many but it i mean it does happen you
know what i mean so it’s like we don’t
want to invalidate like
some people it’s like we hit that one
connective thread on the whole web comes
down
but the thing that hits it will be it’s
like 20 different possibilities
most of us are going to require like
multiple things we’ve got to do all the
things to really bring it down yeah and
that’s what peaks is all about yeah and
especially for long-term remission
exactly that’s right too and so
all right so now we have these beautiful
potential things like psilocybin that
can really increase or speed this up uh
we have some sleep deformation along
with some other things that might be
able to really speed up carnitine yeah
and bright light and now we’re in this
moment where the individual okay i’m
starting to experience some relief and
then we’re back to this ruminating sort
of feature right and this is where i
think psychotherapy comes in a big way i
think cognitive behavioral therapy
is one of the things that at least i’ve
read a lot in my googling of the world
but i’m a very poor googler at times so
is that the only thing or no what else
cbt you know that i like it’s a great
insight cbt the core think about what is
the core of cognitive behavior therapy
it’s i’m going to
change my reaction to things
by
basically learning in real time to
notice how i’m interpreting the flow of
experience what are my interpretations
what are my automatic thoughts
and then how can i challenge them how
can i gather evidence how can i have a
different interpretation how can i see
how i’m biased and maybe very negatively
biased right so that’s that’s the
technology of cbt it is anti-ruminative
for sure
patients who get really good at that
cognitive reframing
they utilize it when they’re ruminating
and so it becomes functionally an
anti-ruminative technology
but there are lots of other things that
are anti-ruminative
i think for most patients just learning
to notice mindfully to be very mindful
meta attentionally aware like what am i
aware of right now what am i paying
attention to
oh i’m ruminating huh i caught it in
real time most patients who ruminate
don’t even notice it’s like when you
drive a very familiar route and you pull
into the driveway you know how the hell
did i just like i don’t even remember
were there stop signs were there other
did i were there pedestrians did i hit
anything did i just it’s not just me
i do that in very unfamiliar routes
your mileage may vary but but most of us
like when was over learned you know
you tie your shoes and you’re like i
don’t know what the steps were but when
you’re learning you do it very you know
mindfully right
a lot of our life is lived on autopilot
unmindfully we ruminate unmindfully on
autopilot when we when we learn to slow
it down
and be mindful
throughout the day oh god i’m doing it
again i’m ruminating
so now i’ve caught it
and i’m going to decide to stop it
that’s
more than half the battle but it’s like
okay now i’m going to stop it what am i
going to do
all it takes is something absorbing to
redirect your attention to
it could be good absorbing or bad
absorbing right it could be
a behavioral addiction right it could be
oh i’m gonna play video games for the
next eight hours well that’s
anti-ruminative
not particularly instructive but it
might be better than depressive
rumination
right it might be if we’re in a harm
harm reduction model yeah right it’s
like oh
okay somebody’s depressed because
they’re ruminating
well if they go play video games for an
hour to break the bout of rumination
it’s not great but it’s probably pretty
benign right oh i’m gonna binge watch
netflix for two hours
it’s not great but it’s pretty benign
you with me
but then
maybe you know better anti-ruminative
absorbing things like what well
shared activity with a friend shared
activity with a loved one
taking my dog for a walk
um
you know something where i’m connecting
and belonging something where i feel
purpose something where i feel
you know like like a part of the tribe
and then finally i would say something
generative
that’s like apex level i would say for i
have to be in a good space for this but
like oh i’m gonna go noodle around on
the piano or the guitar and try to write
a song like i’ve had this like four
ideas for it’s like i got this song but
like there’s no bridge
like i’ll noodle on that for a while you
know
and that’s really anti-ruminative for me
it’s like i get so caught up in it like
but i have to be in a pretty good head
space for that right like some
anti-ruminant anti-ruminative activity
is like break glass in case of emergency
like oh i’m just gonna go for the big
gun i’m gonna go for the video game i’m
gonna go for the the binge watch
right
and some is more like oh if i’m in a
better place like i can enjoy my
friend’s company if i’m in a better
place oh i can
um just be alone in nature and that’s
anti-root i can get absorbed and lost in
nature but if i’m not in a good space i
might ruminate while i’m lost in nature
you see it so we got to be nimble we got
to be nuanced but that’s really fun
clinical work and i hope patients i hope
prospective patients their families as
they hear this they can think about oh
wait there’s like detective work there’s
like trial and error there’s like yeah
we’re going to fine-tune
if we’re going to help break the
rumination habit
the rumination addiction as it were
we’re going to have to be doing
personalized medicine we’re going