Many mistakes that occur in scholarly endeavors are understandable. The truth is often difficult to discover, and this makes errors inevitable and expected. And, of course, some mistakes are so insignificant that to complain of them would be mere pedan...

Where there is water, there is life, not only literally, as in the Nile River in Egypt and in the cities of Mesopotamia, but also symbolically, as we read in the words of the prophet Ezekiel, who in vision saw a magnificent spring of fresh water flowin...

Following the account of the ministry of Christ among the Nephites as recorded in the Book of Mormon, Christ gave a charge to His New World disciples (Mormon 9:22–25). These words are nearly like the commission of Christ to His apostles at the end of t...

Following the account of the ministry of Christ among the Nephites as recorded in the Book of Mormon, Christ gave a charge to His New World disciples (Mormon 9:22–25). These words are very similar to the commission of Christ to His apostles at the end ...

The Interpreter Foundation is pleased to announce that Interpreter: A Journal of Mormon Scripture, Volume 24 (2017), is now available in paperback and e-book formats. Continue reading →

Royal Skousen’s Book of Mormon Critical Text Project has proposed many hundreds of changes to the text of the Book of Mormon. A subset of these changes does not come from definitive evidence found in the manuscripts or printed editions but are conjectu...

We do not have the Book of Mormon metal plates available to us. We cannot heft them, examine the engravings, or handle the leaves of that ancient record as did the Three Witnesses, the Eight Witnesses, and the many other witnesses to both the existence...

Some of the grammar of Joseph Smith’s 1832 History is examined. Three archaic, extra-biblical features that occur quite frequently in the Book of Mormon are not present in the history, even though there was ample opportunity for use.

This paper reviews the Book of Mormon prophet Jacob’s proscription against plural marriage, arguing that the verses in Jacob 24–30 should be interpreted in a Law of Moses context regarding levirate marriage,

Nephite missionaries in the first century BC had significant difficulty preaching the gospel among Nephites and Lamanites who followed Zoramite and Nehorite teaching. Both of these groups built synagogues and other places of worship suggesting that som...