Just gonna say it up front: Harry’s on fire in these episodes, saying some profound stuff! In this final installment of our reflections on Shin and Zen practice, we take up the issue of other-power/self-power.

We take up the issue from last time, wandering around the historical circumstances of exclusive practice, Kamakura-era Buddhist schools, deal with how the context in which one practices matters, ritual efficacy, heresy, and whether there’s really a diff

Hey! Check out that new theme song! - We finally get around to doing some recording and answering some listener questions, this one about the possibility of combining Shin and Zen Buddhist practice. We dance around the issue for a while,

Our third and final episode with special guest Mushim Ikeda from the East Bay Meditation Center. In this show, we use the current popularity of mindfulness based meditation practices (and their secularized off-shoots) to answer the “why Buddhism” ques

Here’s part two of our conversation with Mushim Ikeda of the East Bay Meditation Center. We jump right in from where we left off in the last episode, trying to answer the question of “Why Buddhism?” (Spoiler alert: it’s gotta do with the ego.) A l

Today is part one of a three-part series of episodes featuring our very first special guest star, Mushim Ikeda. Mushim is a Buddhist teacher, author, mentor and the community coordinator and a core teacher of Oakland’s East Bay Meditation Center. Mushi

We’re not talking about magicians, we’re talking about ritual and whether or not there is some efficacious power inherent in Buddhist ritual practice. Ritual is often derided by modern folks or rejected explicitly as not a part of Buddhism, distinct f

One of the issues that came up in our last conversation was the idea of "original enlightenment," or the idea that from an enlightened point of view, everything's equal. Today we take up some of the consequences of this view; do we use this idea as a way

Is the BCA silent on issues of social justice? For many, it might seem like there's no Shin Buddhist public voice in the American  discourse on Buddhism and social justice. We've been asked several times about this, so today is part one of a larger conve

In prepping for our last episode on how to do Shin Buddhist practice, we started thinking about why people do practice and the question of motivations. The conversation starts with a reflection on a conference paper Scott heard early in the summer about B