In the second part of this talk, Reggie asks: where does the Life Force come from? He says that the empty nothingness of space gives birth to the primordial isness and rabid passion we feel when we rest with the raw energy that emerges from the emptine...

Here, Reggie speaks to the utter power of the Life Force that courses through our body as pure unadulterated love. This force, he says, speaks the message of this lineage: to trust our uncompromising, wild, reckless, implacable lust for being alive.

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In today’s episode, Caroline asks a shrine hall of retreatants: what are we doing here? The answer: letting be. In this process, we discover the felt sense, or non-conceptual awareness of the body, which has distinct qualities: loving presence,

In this teaching, Reggie discusses the experience of pain as understood in the Vajrayana tradition of meditation. When we let go of judging and rejecting, moments of pain are experienced as sacred ornaments of tenderness that connect us to Life in all ...

In this talk, Caroline teaches on bodhicitta, the wakeful intelligence of the body that is concentrated in the heart. She says that the essence of bodhicitta is space, the manifestation is love, and the activity is connection.

Here, Reggie points to the often hidden and unrecognized dimensions in the life journey of the Buddha. He says that Thich Nhat Hahn’s book Old Path White Clouds shows how the Buddha’s renunciation of conventional norms was quite radical and threatening...

In today’s episode, we listen to a talk Caroline offered on the experience of the natural state in childhood. She offers a Vajrayana account of the story of the Buddha who, at age 9, recognized rigpa while sitting under a rose apple tree.

Here, Reggie teaches on experiences of pain that we encounter on the path of meditation. He says that people often judge pain as a bad thing, but the foundation of Buddhist practice is the First Noble Truth: the more we try to avoid pain,

Going deeper into the theme of refuge, Reggie teaches on the difference between the inner and outer view of taking refuge in the Buddha, Dharma, and Sangha. Inner refuge means that we are committing to our non-existence, the nature of reality,