Abide in Christ by Andrew Murray – God Is For .Me

Abide in Christ by Andrew Murray – God Is For .Me


Thirty-first Day: “The Glorified One” from Abide in Christ by Andrew Murray

December 31, 2013

Day 31--THE GLORIFIED ONE
"Your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."--COL.3:3-4

HE THAT abides in Christ the Crucified One, learns to know what it is to be crucified with Him, and in Him to be indeed dead unto sin. He that abides in Christ the Risen and Glorified One, becomes in the same way partaker of His resurrection life, and of the glory with which He has now been crowned in heaven. Unspeakable are the blessings which flow to the soul from the union with Jesus in His glorified life.

This life is a life of perfect victory and rest. Before His death, the Son of God had to suffer and to struggle, could be tempted and troubled by sin and its assaults: as the Risen One, He has triumphed over sin; and, as the Glorified One, His humanity has entered into participation of the glory of Deity. The believer who abides in Him as such, is led to see how the power of sin and the flesh are indeed destroyed: the consciousness of complete and everlasting deliverance becomes increasingly clear, and the blessed rest and peace, the fruit of such a conviction that victory and deliverance are an accomplished fact, take possession of the life. Abiding in Jesus, in whom he has been raised and set in the heavenly places, he receives of that glorious life streaming from the Head through every member of the body.

This life is a life in the full fellowship of the Father's love and holiness. Jesus often gave prominence to this thought with His disciples. His death was a going to the Father. He prayed: "Glorify me, O Father, with Thyself, with the glory which I had with Thee." As the believer, abiding in Christ the Glorified One, seeks to realize and experience what His union with Jesus on the throne implies, he apprehends how the unclouded light of the Father's presence is His highest glory and blessedness, and in Him the believer's portion too. He learns the sacred art of always, in fellowship with His exalted Head, dwelling in the secret of the Father's presence. Further, when Jesus was on earth, temptation could still reach Him: in glory, everything is holy, and in perfect harmony with the will of God. And so the believer who abides in Him experiences that in this high fellowship his spirit is sanctified into growing harmony with the Father's will. The heavenly life of Jesus is the power that casts out sin.

This life is a life of loving beneficence and activity. Seated on His throne, He dispenses His gifts, bestows His Spirit, and never ceases in love to watch and to work for those who are His. The believer cannot abide in Jesus the Glorified One, without feeling himself stirred and strengthened to work: the Spirit and the love of Jesus breathe the will and the power to be a blessing to others. Jesus went to heaven with the very object of obtaining power there to bless abundantly. He does this as the heavenly Vine only through the medium of His people as His branches. Whoever, therefore, abides in Him, the Glorified One, bears much fruit, for he receives of the Spirit and the power of the eternal life of his exalted Lord, and becomes the channel through which the fulness of Jesus, who hath been exalted to be a Prince and a Saviour, flows out to bless those around him.

There is one more thought in regard to this life of the Glorified One, and ours in Him. It is a life of wondrous expectation and hope. It is so with Christ. He sits at the right hand of God, expecting till all His enemies be made His footstool, looking forward to the time when He shall receive His full reward, when His glory shall be made manifest, and His beloved people be ever with Him in that glory. The hope of Christ is the hope of His redeemed: "I will come again and take you to myself, that where I am there ye may be also." This promise is as precious to Christ as it ever can be to us. The joy of meeting is surely no less for the coming bridegroom than for the waiting bride.