Perhaps the most shocking trend present today in the Messianic movement, is witnessing a return of many evangelical Believers to the foundations of our faith. This is best exemplified by many individuals studying the Torah on a consistent basis.

J.K. McKee of Messianic Apologetics reviews Galatians 3:24 & 25, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.

Thinking about or contemplating the topic of apostasy is not necessarily the most positive thing that someone could be doing. The Biblical and historical record both indicate that apostasy against God—a denial of Him and His ways—has been present with ...

Issues involving men and women in the Body of Messiah, are not too frequently discussed in today’s Messianic movement, unless they are from a relatively strict complementarian viewpoint. John McKee of Messianic Apologetics approaches the subject of men...

Mark Huey of Outreach Israel Ministries delivers the following message on the Torah portion for this week: V’eira or “I appeared.”

J.K. McKee of Messianic Apologetics reviews Galatians 3:13, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.

J.K. McKee of Messianic Apologetics reviews Galatians 3:1-10 verse-by-verse. Have your Bible handy, and be prepared to take notes!

J.K. McKee of Messianic Apologetics reviews Galatians 2:16, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.

Mark Huey of Outreach Israel Ministries delivers the following message, “Being Messianic in a Post-Christian world,” as we consider what our place should be as Torah observant Messianic people, in a world that is increasingly abandoning Judeo-Christian...

J.K. McKee of Messianic Apologetics finished our study of the Epistle to James from a Messianic perspective. In this study, we cover the essential parts of James in a summary of the whole book.