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Memory and Millennials: A Review of First Vision: Memory and Mormon Origins

November 08, 2019

Abstract: The multiple historical accounts of Joseph Smith’s First Vision have been an area of intense study, debate, and discussion for several decades. The newest addition to the discussion is a specialized monograph engaging the various accounts of the First Vision through the lens of psychology and, particularly, memory studies. This book, authored by Steven C. Harper, proves to be a valuable resource in answering some pressing questions about the integrity of the First Vision accounts, even though that was not the book’s explicitly stated purpose. This review highlights these contributions as interpreted through the lens of a Millennial reviewer — a demographic widely assumed to be facing challenges today in recontextualizing, repurposing, and appreciating the First Vision, with which this new book can help.
  Review of Steven C. Harper, First Vision: Memory and Mormon Origins (New York: Oxford University Press, 2019). 271 pages with index. $35.


The multiple historical accounts of Joseph Smith’s First Vision have been the subject of intense study and debate for the past several decades.1 They have been published and discussed in both popular and academic venues.2 Elder Russell M. Nelson wrote in 1996:

[Page 54]The most prominent account of the First Vision, from which I have quoted, was prepared by the Prophet in 1838. At least three other accounts of the vision were also recorded. These accounts were given under different circumstances to different audiences and for different purposes. Because each account emphasizes different aspects of the same experience, some of the detractors of the Church have attempted to point out discrepancies in the several accounts. In the January 1985 Ensign appears a most noteworthy article by Milton V. Backman Jr., entitled “Joseph Smith’s recitals of the First Vision.” You will want to study this and become familiar with each of the recorded accounts of the First Vision so that you will not be disarmed if you hear that more than one account was given.3

In the October 1984 Ensign, President Gordon B. Hinckley wrote:

I am not worried that the Prophet Joseph Smith gave a number of versions of the first vision any more than I am worried that there are four different writers of the gospels in the New Testament, each with his own perceptions, each telling the events to meet his own purpose for writing at the time.4

Finally, Elder James E. Faust stated in the April 1984 General Conference:

There are several accounts of the magnificent vision near Palmyra recorded by the Prophet’s asso...